System of Performing Consequitive
Pilgrmage Systemitacally
(Pilgrimagee Guide)
Bismilahir Rahmanir Rahim
(1)
System
of Pilgrimage through Mercy: Mercy is told to come back from any misdeed in
terms of Shariah. Before going out for the tour of Pilgrimage mercy can be
taken with pure purpose praying Tahazzud in the night.
One day or
half a day before taking Ahram take preparation having been bath well with soap
cutting nail and hair as well.
(2)
Ihram:
The definition from dictionary of Ihram is Haram or prohibbiden. Before the
time taking Ihram take bath having been in mind of Ihram. If the opportunity to
have bath is not available take ablution only. Wear now the dress of Ihram.
Pray 2 rakat of prayer wearing cap having been in mind of Ihram. After the
first rakat of prayer read kafirun and in the second rakat it is better to read
Sura Ikhlas. After the prayer open the cap. But two shoulders and back keep
cover of Ihram dress. Now the types of Pilgrimage you want to perform take it
in mind that (A) If the Pilgrimage is taken in mind here is how to do it “Ya
Allah, I am taking it in mind to perform Omrah. Make it easy for me that and
accept it” For performing Tamakto Pilgrimage again in the 8th Jilhaz
in the Pilgrimage day there has to be taken in mind. (B) If there is taken in
mind Keran Pilgrimage here is how to do it “Ya Allah I have taken in mind to
perform at once Hajj and Omrah. Make it easy for me and accept it”. As soon as
you have taken in mind read three time Talbia how “Labbaik Allahumma Labbaik,
Labbaika La Sharikala Labbaik, Innal Hamda Oannimata Lakaoal Mulk, La
Sharikalak” the purpose in mind must have to read before Talbia. After reading
Talbia make prayer reading Durud. Ihram binding is ended. Now as getting up and
down read Talbia.
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(3)
Tour
Starts: Now make yourself out. Read “Bismillahe Taoakkaltu Alallahe La Haola
Olakuyata Illah Billah”. Get up on the air and read “Allahu Akber, Allhahu
Akber, Allahu Akber, Subhanallaji Sakkhara Lana Haja Oma Kunna Lahu Mokrenina
Oa Inna- Ila Rabbena La Mun Kalebun”. After get down at the Jedda air port keep
it in mind you are in the condition of Ihram. On the way from Makka to Jedda read
Talbia with having been sincerely. Get up on the specified room after reaching
in Makka. Take bath if necessary. Taking bath before Tawaf is better. Now
reading Talbia with partner people come to the Kaba room. Enter in the Mosquil
Haram (Herem Sharif). It is better to enter through the way of Babus Salam. At
the time of entering with courtesy and sincere keep the right leg first and
read “Bismillahe Oassalatu Oassalamu Ala Rasulillah, Allahumma Magferli
Junubihi Oaf Tahli Aboaba Rahmateka” after entering in mosquil haram whenever
will have the attention on the Baitus Sharif, then standing in one side of the
way read “Allahu Akber, Allahu Akber Lailaha Illallahu Oallahu Akber Allahu
Akber Olillahil Hamd”. Then raising the two hands from the very core of the
heart pray. Read at the same the prayer “Allahumma Inni Asaluka Redaka Oal
Jannata Oaujubika Min Chakhateka Annare” The time is to have the acceptance of
the prayer. Having been giving up the opportunities the desire of the life
watching the desire before eyes cry with two eyes as well. Then in the Hreme
Sharif Tahiyatul Mosquie there has no need to pray two rakat prayer. Because
The mosque is Tahiahal Taoaf. For any reason if Toaf is not possible and if the
time of prayer is makruh pray two rakat of prayer of Tahiyatul Aju.
(4)
Toaf
(Faraz )Second work of Omrah: (A) For having been Taoaf towards the Hazre Asoad
come forward. Take Ijtiba, meaning in the hazre
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reaching near the stone beside the
Ihram in right side in the right shoulder underneath keep it on the left
shoulder. Ijtiba has to be made of seven surrounding. Other time as like- there
will not be able to Ijtiba in other time without toaf, in bus, air and prayer.
(B) Purpose in mind of Touaf: The way
hazre asoad is present towards the Kaba room, stand in that way, so hazre asoad
is existed in the right side and the place of toaf where there is existed the
thick line, keep in the right side. Stop reding Talbia. Now take the purpose in
mind- “Allahumma Inni Uridu Taoafa Baitikal Harame Sabyate Asoatin Paiyaserhuli
Oatakabbalah Minni” (In bengali “Ya Allah. I have taken the purpose in mind to
have round your house.” Then nwo go to somewhat to right side so the Hazre
Asoad comes towards you. Now as like Takbire Haram of the prayer get up the two
hands till the ears. “Bismillahe Allahu Akber Olillahil Hamd”. Then get down
the hands. Then start to have toaf. If become possible coming forward kissing
the Hazre Asoad or toutching by hand kissing or by the palm of two hands keep
the sign towards Hazre Asoad.
(Picture)
Kissing the two hands keeping Kaba
Sharif in the left side start rounding and go to the door of Baitullah. At the
time of own chest and back Baitullah
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Can not be done towards Kaba Sharif.
But at the time of kissing Hazre Asoad chest can be done towards Baitullah. At
the time of Toaf keep the eyes down and read sana and durud. If going to come
forward accordingly as like half round people as high as boundary the place can
be found. It is told Hatim. And if some more goes forward, there will be reached
in the corner of south west of Baitullah in Rukne Yamin. Toutch the rukne yamin
by the two hands or right hand. If it is not possible not necessary and do not
raise hand. Read as reached from Rukne Yamin to Hazre Asoad “Rabbana Atena
Fiddunia Hasanatan Oafil Akherate Hasanatan Akena Ajabbanar, Oadakhel nal
jannata mayal abraar, Ya aziz gafura, ya rabbal alamin”. Reading this prayer as
reached to the thick line of Hazre Asoad one round will be made. Then
“Bismillahe Allahu Akbe Oalillahil Hamd” telling if become possible kissing the
Hazre Asoad or giving sign by the hand palm kiss the palm. Then one rounding
will be fullfilled. Similarly seven rounding will have to be ened. In the first
three rounding meaning as like bravy person having chest high, having tilting
will have to go quickly and from the four round there will have to go in slow
speed. After the ending of seven rounding opening the Iztiba the rigfh shoulder
will also be have to cover up.
Multazam: As the seven rounding is
ended in Sultazam or Hazre Asoad and in the place in between the doors of Kaba
house come there. Pray catching Sultazam. This is the place of having
acceptance of prayer. If as because of very congestion then if it is not
possble, then in another time coming in Multazam catthing that having been the
prayer with full of mind.
Prayer of Taoaf: After the end of
Taoaf behind the Makame Ibrahim two rakat prayer of Salatut Taoaf in the
purpose of mind two shoulders have to be covered. If not as because of
congestion prayer (by Sura Kafirun and Sura Ikhlas with Sura Fateha) somewhere
else there.
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Coming near the Jamjam Well: After
praying the Taoaz prayer come near Jamjam well. Drink with full of belly in
three sip having been filling up thirst of the Jaajam well and some of the
water spray on the face and chest. At the time of drinking pray “ Allahumma
Inni Asaluka Alman Nafian Warezkan Oasian Oa Sefayan Minkulled Dayayin”. If the
prayer is not possible o make, then drink telling “Bismillah” and after the
drinking say “Alhamdulillah”. There can be done ablution and bath by the Jamjam
water in holy body.
Third work of Omrah Making Sayi
(Mandatory): After drinking the Jamjam water kissing the Hazre Asoad or giving
sign of kiss in Hazre Asoad for the purpose of Sayi go to the Safa mountain. As
coming in the Safa mountain get up there. After getting up Kaba Sharif comes in
attention, then stop climbing there. Then take the purpoe in mind having been
attention to the Kaba Sharif. “Ya Allah for the purpose to have your
satisfaction I have taken the purpsoe in mind to have the tour in Safa and
Maroa. Make it easy for me and accept it.” Now having been face to the Kaba
Sharif as like the prayer having been raising the hand say three time “Takbir”,
Then reading durud pray therefore.
Prayer on Safa and Maroa Mountain:
(1) Allahu Akber, Allahu Akber, Allahu Akber Olillahil Hamd” (2) “La- Iaha
Illallahu Oahdahu La Sharika Lahul Mulku Alahul Hamdu Ahua Ala Kulles Saiyin
Kadir” (3) Sobhanallahe Oalhamdulillahe Ala Ilahallallahu Allahu Akber Ala
Haola Ala Kuata Illabillah Hil Oliyil Azim”. Now getting down from Safa
mountain and start journey towards Maroa mountain. Read in between two green
lines. “ Rabbigfer Oarham Oa Antal Azazjul Akramu”. in between the two gree
light run quickly. Now as coming to the Maroa mountain climb up. Raising the
hand in the Safa mountain the prayer how is prayed prayer the three prayers as
is the system. Now Get down from the Maroa mountain. As went from Safa to Maroa
one rounding is fullfilled. Similarly again coming from Maroa to Safa
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Second round will be fulfilled.
Finally coming to the Maroa 7 rounding will be fulfilled as because of the
mandatory reason if ablution is lost there can be done Sayi without ablution.
As soon as 7 rounding is fulfilled Sayi will be fulfilled. Now coming back to
Mosquil Haram it is better to pray two rakat of prayers.
Fourth Work of Omrah is Shaving Head:
After the ending of Sayi now the work is that which is mandatory that is
shaving the head. If the hair is made small it is ok, but shaving head is
better. Shaving head for women is prhibidden. They as going o the home will cut
off more than finger of hair. After the shaving of the hair open up the cloth
of Ihram and wearing the general dree become halak.
1st Day of Pilgrimage is 8th
Jilhaz: The day of Pilgrimage is told from 8th Jilhaz to 12th
Jilhaz. If you are Tamaktu Pilgrimage performer, then as like again have the
dress of Ihram. Then take the purpose in mind “Ya Allah I have wished (Tooj the
purpose in mind) Tamaktu Pilgrimage, you make this Pilgrimage easy for me and
accept that in favor of me”. As soon as the purpose is in mind read the Talbia
three times in high voices. Kiran Pilgrimage performer from the previous time
is in the dress of Ihram so no new Ihram has to have therefore. First of Pilgrimage
is 8th Jilhaz as has in the dress of Ihram having 4/ 5 days
materials have the tour in purpose of mind to Mina. As reached in Mina there
will have to be perfomred Johar, Asar, Magrib and Asha and will have to stay in
Mina at night and will have to perform the prayer of Fazar.
Second Day of Pilgrimage 9th
Jilhaz: After performing Fazar prayer in Mina in high voice from 1 to 3 times
read Takbire Tashrik “Allahu Akber Allahu Akber La Ilaha Illalahu Oallahu Akber
Allahu Akber Olillahil Hamd” continue reading. After the sun raising there will
have to start journey towards Arafa reading prayer, Tasbih, Takbir, Tahsil and
Talbia. Reaching in Arafa before the Jahor having been bath can be done or if
only ablution is made its ok. Arafa is the place of having been acceptance of
prayer, so make yourself involved in prayer. Jahor and Asor will have to be
performed in Arafa. Froom noon to
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Sun set there is mandatory to have
stay in Arafa. Before the mentioned time Arafa will not be able to leave in any
ways. The best prayer in Arafa is “La Ilaha Illalahu Oah Dahu La Sharikalahu
Lahul Mulku Asahul Hamdu Oyoumitu Ohua Ala Kulle Sayin Kadir”. In addition as
the sun is down on the day Arafa having been place in specific place having
been towards the west.
(1)
“La
Ilaha Illalahu Oah Dahu La Sharikalahu Lahul Mulku Asahul Hamdu Oyoumitu Ohua
Ala Kulle Sayin Kadir”. (100 Times)
(2)
“Kulhu
Oallahu Ahad Allh Hussamad Lam Yalid Olam Youlad Olamya Kullahu Kufuoan Ahad”
(100 Times)
(3)
Allahumma
Salleyala Muhamadin Oala Ale Muhammadin Kama Sallaita Ala Ibrahima Oala Ale
Ibrahima Innaka Hamidum Majid. Allahumma Barek Ala Muhammadin Oala Ale
Muhammadin Kama Barakta Ala Ibrahima Oala Ale Ibrahima Innaka Hamidum Majid”
(100 Times) read. In addition some of the prayers of previously as like Rabbana
Atena, Rabber Hamhuam, Rabbana Latuakhejna, Rabbana Latujek Kulubana, Rabbana
Jhalamna etc through having been prayer make use in good of every times.
Similarly through the dua and prayer after the end of the day after the sun set
without praying teh prayer of Magrib leaving Arafa will have to start journey
towards Mujdalifa. Reaching in Mujdalifa (On 9th Jilhaz day after
night) as the time of Asha comes up one Azan and one Ikamat at first the prayer
of Magrib two rakat of Magrib sunnat prayer, later two rakat of Asha and later
the prayer of bitar will have to be performed. After the every Magrib and Asha
prayer till Subhe Sadik having been stay in Mujdalifa is Sunah. Whole night
having been stay geeting up and having been in the worship is Mustahab. After
the prayer of Fazar in Mujdalifa 4/5 minute of sun raising
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Starting
journey towards Mina meaning in own Tabu will come up. Before to the Mina 70
pieces of stones collecting from Mujdalifa will have come.
Third Day of Pilgrimage is 10th
Jihaz: After reaching in mIna in that day 4 consequitive days will have to
collected.
(1)
The
first work of the day is going to Ajabai will have to throw 7 pieces of stones.
There has the tradition as saying that the big Saytan. Before throwing the
stones Talbia reading will have to be stopped. Thumb finger and Shadat finger
as catching the stones in mIna will have to be stood in the right side. At the
time of every stoone throwing there will have to be told “Bismillahi Allahu
Akber”. Surround of the base withing the round boundary the stones will have to
be fallen. In that day at the time of stone thrwing after the sun raising duel-
days will have to be wait as well.
(2)
In
that day the second work is gaiving korbani of animal. Going own self or
sending some one else there can be done korbani. But the korbani will have be made
sure. Depositing money in bank there can be done korbani.
(3)
In
that day the third work is shaving head. Hair can be done small, but sahving is
better therefore. Women will cut hair from the top one inches or more when men
as making korbani coming back will tell. Now wear other ususal dress or paizama
panjabi opening the cloth of Ihram.
(4)
The
fourth work of that day is visiting Toaf. Accomplishing 1 to 3 works in Mina,
coming in Maka will have to visit in Toaf. This is the final rokon of the Pilgrimage.
Before coming from Makka to Mina on 8th Jilhaz one Nafal Toaf has
not come with having been Saye. In the Toafe Jiarat they must have to be Saye.
If not possible on 10th Jilhaz on dated 11 or 12th Jilhaz
before the sun raising there must have to Toaf as well.
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Fourth Day of Pilgrimage is 11th
Jilhaz: After the visiting of Makka Toaf on 10th Jilhaz again will
have to come in Mina. Having been spending night in Mina after the noon at
first in small Jamarai, then medium Jamara and at last in big Jamara of 7
Jamara in total 21 stones will have to be thrown. At the time of every stone
throwing TAkbir “Bismillahe Allahu Akber” will have to be told. After the noon
till sun raising at the time of stone throwing after the small or medium Jamara
throwing having been facing towards kebla long praying is better. But after the
big Jamara stone no prayer is there. After the throwing stones looking towards
down will come directly. Night will be spent in Mina.
Fifth Day of Pilgrimage is 12th
Jilhaz: The work in that day is after the noon at first in small then medium
and finally in big Jamara as like previous day 7 stones in total 21 stones will
have to be thrown. After the thrwoing stone on 12th Jilhaz if wanted
to return before sun raising from Mina will have to go out therefore. On 13th
Jilhaz after noon throwing stones will have to return to Makka. On 14th
Jilhaz from the Mosque Aysha (Tanjim) having been the dress of Ihram Omrah will
can be performed as well.
Fare well Rounding: Before leaving
Makka Sharif the Fare Well Rounding (Mandatory) must perform. In that there has
no necessary Ijtiba, Raman and Saye.
The End
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