The Complete Methods Of Performing Hajj


System of Performing Consequitive Pilgrmage Systemitacally
(Pilgrimagee Guide)
Bismilahir Rahmanir Rahim
(1)   System of Pilgrimage through Mercy: Mercy is told to come back from any misdeed in terms of Shariah. Before going out for the tour of Pilgrimage mercy can be taken with pure purpose praying Tahazzud in the night.
One day or half a day before taking Ahram take preparation having been bath well with soap cutting nail and hair as well.
(2)   Ihram: The definition from dictionary of Ihram is Haram or prohibbiden. Before the time taking Ihram take bath having been in mind of Ihram. If the opportunity to have bath is not available take ablution only. Wear now the dress of Ihram. Pray 2 rakat of prayer wearing cap having been in mind of Ihram. After the first rakat of prayer read kafirun and in the second rakat it is better to read Sura Ikhlas. After the prayer open the cap. But two shoulders and back keep cover of Ihram dress. Now the types of Pilgrimage you want to perform take it in mind that (A) If the Pilgrimage is taken in mind here is how to do it “Ya Allah, I am taking it in mind to perform Omrah. Make it easy for me that and accept it” For performing Tamakto Pilgrimage again in the 8th Jilhaz in the Pilgrimage day there has to be taken in mind. (B) If there is taken in mind Keran Pilgrimage here is how to do it “Ya Allah I have taken in mind to perform at once Hajj and Omrah. Make it easy for me and accept it”. As soon as you have taken in mind read three time Talbia how “Labbaik Allahumma Labbaik, Labbaika La Sharikala Labbaik, Innal Hamda Oannimata Lakaoal Mulk, La Sharikalak” the purpose in mind must have to read before Talbia. After reading Talbia make prayer reading Durud. Ihram binding is ended. Now as getting up and down read Talbia.
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(3)   Tour Starts: Now make yourself out. Read “Bismillahe Taoakkaltu Alallahe La Haola Olakuyata Illah Billah”. Get up on the air and read “Allahu Akber, Allhahu Akber, Allahu Akber, Subhanallaji Sakkhara Lana Haja Oma Kunna Lahu Mokrenina Oa Inna- Ila Rabbena La Mun Kalebun”. After get down at the Jedda air port keep it in mind you are in the condition of Ihram. On the way from Makka to Jedda read Talbia with having been sincerely. Get up on the specified room after reaching in Makka. Take bath if necessary. Taking bath before Tawaf is better. Now reading Talbia with partner people come to the Kaba room. Enter in the Mosquil Haram (Herem Sharif). It is better to enter through the way of Babus Salam. At the time of entering with courtesy and sincere keep the right leg first and read “Bismillahe Oassalatu Oassalamu Ala Rasulillah, Allahumma Magferli Junubihi Oaf Tahli Aboaba Rahmateka” after entering in mosquil haram whenever will have the attention on the Baitus Sharif, then standing in one side of the way read “Allahu Akber, Allahu Akber Lailaha Illallahu Oallahu Akber Allahu Akber Olillahil Hamd”. Then raising the two hands from the very core of the heart pray. Read at the same the prayer “Allahumma Inni Asaluka Redaka Oal Jannata Oaujubika Min Chakhateka Annare” The time is to have the acceptance of the prayer. Having been giving up the opportunities the desire of the life watching the desire before eyes cry with two eyes as well. Then in the Hreme Sharif Tahiyatul Mosquie there has no need to pray two rakat prayer. Because The mosque is Tahiahal Taoaf. For any reason if Toaf is not possible and if the time of prayer is makruh pray two rakat of prayer of Tahiyatul Aju.
(4)   Toaf (Faraz )Second work of Omrah: (A) For having been Taoaf towards the Hazre Asoad come forward. Take Ijtiba, meaning in the hazre      






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reaching near the stone beside the Ihram in right side in the right shoulder underneath keep it on the left shoulder. Ijtiba has to be made of seven surrounding. Other time as like- there will not be able to Ijtiba in other time without toaf, in bus, air and prayer.
(B) Purpose in mind of Touaf: The way hazre asoad is present towards the Kaba room, stand in that way, so hazre asoad is existed in the right side and the place of toaf where there is existed the thick line, keep in the right side. Stop reding Talbia. Now take the purpose in mind- “Allahumma Inni Uridu Taoafa Baitikal Harame Sabyate Asoatin Paiyaserhuli Oatakabbalah Minni” (In bengali “Ya Allah. I have taken the purpose in mind to have round your house.” Then nwo go to somewhat to right side so the Hazre Asoad comes towards you. Now as like Takbire Haram of the prayer get up the two hands till the ears. “Bismillahe Allahu Akber Olillahil Hamd”. Then get down the hands. Then start to have toaf. If become possible coming forward kissing the Hazre Asoad or toutching by hand kissing or by the palm of two hands keep the sign towards Hazre Asoad.
(Picture)
Kissing the two hands keeping Kaba Sharif in the left side start rounding and go to the door of Baitullah. At the time of own chest and back Baitullah









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Can not be done towards Kaba Sharif. But at the time of kissing Hazre Asoad chest can be done towards Baitullah. At the time of Toaf keep the eyes down and read sana and durud. If going to come forward accordingly as like half round people as high as boundary the place can be found. It is told Hatim. And if some more goes forward, there will be reached in the corner of south west of Baitullah in Rukne Yamin. Toutch the rukne yamin by the two hands or right hand. If it is not possible not necessary and do not raise hand. Read as reached from Rukne Yamin to Hazre Asoad “Rabbana Atena Fiddunia Hasanatan Oafil Akherate Hasanatan Akena Ajabbanar, Oadakhel nal jannata mayal abraar, Ya aziz gafura, ya rabbal alamin”. Reading this prayer as reached to the thick line of Hazre Asoad one round will be made. Then “Bismillahe Allahu Akbe Oalillahil Hamd” telling if become possible kissing the Hazre Asoad or giving sign by the hand palm kiss the palm. Then one rounding will be fullfilled. Similarly seven rounding will have to be ened. In the first three rounding meaning as like bravy person having chest high, having tilting will have to go quickly and from the four round there will have to go in slow speed. After the ending of seven rounding opening the Iztiba the rigfh shoulder will also be have to cover up.
Multazam: As the seven rounding is ended in Sultazam or Hazre Asoad and in the place in between the doors of Kaba house come there. Pray catching Sultazam. This is the place of having acceptance of prayer. If as because of very congestion then if it is not possble, then in another time coming in Multazam catthing that having been the prayer with full of mind.
Prayer of Taoaf: After the end of Taoaf behind the Makame Ibrahim two rakat prayer of Salatut Taoaf in the purpose of mind two shoulders have to be covered. If not as because of congestion prayer (by Sura Kafirun and Sura Ikhlas with Sura Fateha) somewhere else there.   





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Coming near the Jamjam Well: After praying the Taoaz prayer come near Jamjam well. Drink with full of belly in three sip having been filling up thirst of the Jaajam well and some of the water spray on the face and chest. At the time of drinking pray “ Allahumma Inni Asaluka Alman Nafian Warezkan Oasian Oa Sefayan Minkulled Dayayin”. If the prayer is not possible o make, then drink telling “Bismillah” and after the drinking say “Alhamdulillah”. There can be done ablution and bath by the Jamjam water in holy body.
Third work of Omrah Making Sayi (Mandatory): After drinking the Jamjam water kissing the Hazre Asoad or giving sign of kiss in Hazre Asoad for the purpose of Sayi go to the Safa mountain. As coming in the Safa mountain get up there. After getting up Kaba Sharif comes in attention, then stop climbing there. Then take the purpoe in mind having been attention to the Kaba Sharif. “Ya Allah for the purpose to have your satisfaction I have taken the purpsoe in mind to have the tour in Safa and Maroa. Make it easy for me and accept it.” Now having been face to the Kaba Sharif as like the prayer having been raising the hand say three time “Takbir”, Then reading durud pray therefore.
Prayer on Safa and Maroa Mountain: (1) Allahu Akber, Allahu Akber, Allahu Akber Olillahil Hamd” (2) “La- Iaha Illallahu Oahdahu La Sharika Lahul Mulku Alahul Hamdu Ahua Ala Kulles Saiyin Kadir” (3) Sobhanallahe Oalhamdulillahe Ala Ilahallallahu Allahu Akber Ala Haola Ala Kuata Illabillah Hil Oliyil Azim”. Now getting down from Safa mountain and start journey towards Maroa mountain. Read in between two green lines. “ Rabbigfer Oarham Oa Antal Azazjul Akramu”. in between the two gree light run quickly. Now as coming to the Maroa mountain climb up. Raising the hand in the Safa mountain the prayer how is prayed prayer the three prayers as is the system. Now Get down from the Maroa mountain. As went from Safa to Maroa one rounding is fullfilled. Similarly again coming from Maroa to Safa




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Second round will be fulfilled. Finally coming to the Maroa 7 rounding will be fulfilled as because of the mandatory reason if ablution is lost there can be done Sayi without ablution. As soon as 7 rounding is fulfilled Sayi will be fulfilled. Now coming back to Mosquil Haram it is better to pray two rakat of prayers.
Fourth Work of Omrah is Shaving Head: After the ending of Sayi now the work is that which is mandatory that is shaving the head. If the hair is made small it is ok, but shaving head is better. Shaving head for women is prhibidden. They as going o the home will cut off more than finger of hair. After the shaving of the hair open up the cloth of Ihram and wearing the general dree become halak.
1st Day of Pilgrimage is 8th Jilhaz: The day of Pilgrimage is told from 8th Jilhaz to 12th Jilhaz. If you are Tamaktu Pilgrimage performer, then as like again have the dress of Ihram. Then take the purpose in mind “Ya Allah I have wished (Tooj the purpose in mind) Tamaktu Pilgrimage, you make this Pilgrimage easy for me and accept that in favor of me”. As soon as the purpose is in mind read the Talbia three times in high voices. Kiran Pilgrimage performer from the previous time is in the dress of Ihram so no new Ihram has to have therefore. First of Pilgrimage is 8th Jilhaz as has in the dress of Ihram having 4/ 5 days materials have the tour in purpose of mind to Mina. As reached in Mina there will have to be perfomred Johar, Asar, Magrib and Asha and will have to stay in Mina at night and will have to perform the prayer of Fazar.
Second Day of Pilgrimage 9th Jilhaz: After performing Fazar prayer in Mina in high voice from 1 to 3 times read Takbire Tashrik “Allahu Akber Allahu Akber La Ilaha Illalahu Oallahu Akber Allahu Akber Olillahil Hamd” continue reading. After the sun raising there will have to start journey towards Arafa reading prayer, Tasbih, Takbir, Tahsil and Talbia. Reaching in Arafa before the Jahor having been bath can be done or if only ablution is made its ok. Arafa is the place of having been acceptance of prayer, so make yourself involved in prayer. Jahor and Asor will have to be performed in Arafa. Froom noon to      




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Sun set there is mandatory to have stay in Arafa. Before the mentioned time Arafa will not be able to leave in any ways. The best prayer in Arafa is “La Ilaha Illalahu Oah Dahu La Sharikalahu Lahul Mulku Asahul Hamdu Oyoumitu Ohua Ala Kulle Sayin Kadir”. In addition as the sun is down on the day Arafa having been place in specific place having been towards the west.
(1)   “La Ilaha Illalahu Oah Dahu La Sharikalahu Lahul Mulku Asahul Hamdu Oyoumitu Ohua Ala Kulle Sayin Kadir”. (100 Times)
(2)   “Kulhu Oallahu Ahad Allh Hussamad Lam Yalid Olam Youlad Olamya Kullahu Kufuoan Ahad” (100 Times)
(3)   Allahumma Salleyala Muhamadin Oala Ale Muhammadin Kama Sallaita Ala Ibrahima Oala Ale Ibrahima Innaka Hamidum Majid. Allahumma Barek Ala Muhammadin Oala Ale Muhammadin Kama Barakta Ala Ibrahima Oala Ale Ibrahima Innaka Hamidum Majid” (100 Times) read. In addition some of the prayers of previously as like Rabbana Atena, Rabber Hamhuam, Rabbana Latuakhejna, Rabbana Latujek Kulubana, Rabbana Jhalamna etc through having been prayer make use in good of every times. Similarly through the dua and prayer after the end of the day after the sun set without praying teh prayer of Magrib leaving Arafa will have to start journey towards Mujdalifa. Reaching in Mujdalifa (On 9th Jilhaz day after night) as the time of Asha comes up one Azan and one Ikamat at first the prayer of Magrib two rakat of Magrib sunnat prayer, later two rakat of Asha and later the prayer of bitar will have to be performed. After the every Magrib and Asha prayer till Subhe Sadik having been stay in Mujdalifa is Sunah. Whole night having been stay geeting up and having been in the worship is Mustahab. After the prayer of Fazar in Mujdalifa 4/5 minute of sun raising  





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Starting journey towards Mina meaning in own Tabu will come up. Before to the Mina 70 pieces of stones collecting from Mujdalifa will have come.
Third Day of Pilgrimage is 10th Jihaz: After reaching in mIna in that day 4 consequitive days will have to collected.
(1)   The first work of the day is going to Ajabai will have to throw 7 pieces of stones. There has the tradition as saying that the big Saytan. Before throwing the stones Talbia reading will have to be stopped. Thumb finger and Shadat finger as catching the stones in mIna will have to be stood in the right side. At the time of every stoone throwing there will have to be told “Bismillahi Allahu Akber”. Surround of the base withing the round boundary the stones will have to be fallen. In that day at the time of stone thrwing after the sun raising duel- days will have to be wait as well.
(2)   In that day the second work is gaiving korbani of animal. Going own self or sending some one else there can be done korbani. But the korbani will have be made sure. Depositing money in bank there can be done korbani.
(3)   In that day the third work is shaving head. Hair can be done small, but sahving is better therefore. Women will cut hair from the top one inches or more when men as making korbani coming back will tell. Now wear other ususal dress or paizama panjabi opening the cloth of Ihram.
(4)   The fourth work of that day is visiting Toaf. Accomplishing 1 to 3 works in Mina, coming in Maka will have to visit in Toaf. This is the final rokon of the Pilgrimage. Before coming from Makka to Mina on 8th Jilhaz one Nafal Toaf has not come with having been Saye. In the Toafe Jiarat they must have to be Saye. If not possible on 10th Jilhaz on dated 11 or 12th Jilhaz before the sun raising there must have to Toaf as well.     





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Fourth Day of Pilgrimage is 11th Jilhaz: After the visiting of Makka Toaf on 10th Jilhaz again will have to come in Mina. Having been spending night in Mina after the noon at first in small Jamarai, then medium Jamara and at last in big Jamara of 7 Jamara in total 21 stones will have to be thrown. At the time of every stone throwing TAkbir “Bismillahe Allahu Akber” will have to be told. After the noon till sun raising at the time of stone throwing after the small or medium Jamara throwing having been facing towards kebla long praying is better. But after the big Jamara stone no prayer is there. After the throwing stones looking towards down will come directly. Night will be spent in Mina.
Fifth Day of Pilgrimage is 12th Jilhaz: The work in that day is after the noon at first in small then medium and finally in big Jamara as like previous day 7 stones in total 21 stones will have to be thrown. After the thrwoing stone on 12th Jilhaz if wanted to return before sun raising from Mina will have to go out therefore. On 13th Jilhaz after noon throwing stones will have to return to Makka. On 14th Jilhaz from the Mosque Aysha (Tanjim) having been the dress of Ihram Omrah will can be performed as well.
Fare well Rounding: Before leaving Makka Sharif the Fare Well Rounding (Mandatory) must perform. In that there has no necessary Ijtiba, Raman and Saye.
The End

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